In case you haven’t noticed, so far this year I’ve been posting regularly to this blog—just about every Sunday or Monday, I’ve put up something new here. But lately, I’ve fallen off. I have a good excuse: I’ve enrolled in a program at the Spertus Institute for Jewish Learning and Leadership to obtain a Master of Arts degree in Jewish Studies. I am currently buried in a class on the Hebrew Bible and the Ancient Near East, taught by Professor Leonard Greenspoon of Creighton. This is a serious class taught by one of the top people in this field, and it’s taking up a lot of my time. Something has to give, and lately, it’s been this blog.
With my focus on my Spertus study, it will be logical for me to post here from time to time about what I’m studying there. This means interrupting whatever series I might be working on at the time, whether it’s my unfinished series on posture in interfaith dialogue, or my unfinished series on Jesus’ arrest and trial, both of which series were themselves interruptions of something I’d started and didn’t finish. Ah well. It’s not like I’d be able to write the last word on any of these subjects. And it’s not like you haven’t seen my mind wander before.
In this piece, I want to return to one of my favorite topics: violence and nonviolence in the Bible. You might recall, a while back I had a blogger back-and-forth with friend of this site Anthony Le Donne about problem Bible texts. In our discussion, we hit on some doozies. There’s the war rule in Deuteronomy (21:10-14), where male soldiers are given permission to kidnap female captives and force them into marriage. We also discussed G-d’s command to the Israelites in Deuteronomy 20:16-17 to conquer certain cities in a way that does not “leave alive anything that breathes.” Somehow, these awful Bible passages become less awful when we isolate them. We can dismiss Deuteronomy 20, since it’s historically unlikely that the Israelites conducted a military campaign like that envisioned in the Torah’s war rules. We can try to live with Deuteronomy 21 by remembering that warfare in the ancient world was normally conducted outside of anything like a Geneva Convention, and that the treatment of women captives described in the Torah was probably an improvement over the prevailing norm.